Weblog

Sunday, 13 December 2009

Saturday, 12 December 2009

  • Election: A Glorious Truth for all Christians


    Election
    A Glorious Truth for all Christians


    Election is a topic that is (choose one):
    1. Tiresome.
    2. Unbiblical.
    3. Difficult.
    4. An in-house debate.
    5. All of the above.
    6. None of the above.

    My view on this has gone through several of these responses. Perhaps your's has too. Mostly the whole teaching - especially when framed as a debate against free-will - seemed to be a tiresome and fruitless agitation among otherwise
    rational and gentle Christians. A doctrinal minor that has been promoted to an irksome major among those who dearly love debates, who love generating more heat than light.

    But then I noticed something - the Bible's testimony on election.

    Far from being just a source of fruitless argument, this topic of God's sovereignty and our election, is something that Bible writers allude to often. Consider, for instance, 1 Thess. 1:4:

    "Knowing, brethren beloved, your election of God."

    In Paul's very first epistle he puts election front and center. He did not believe - as many do today - that this topic should be an "in-house debate", or that it is for mature Christians only to look into, or - even less - that it is one of those "secret things" of Deut.29:29 that belong to God and not to us. A careful study of the Bible shows, rather, that it is one of those things (as Deut 29:29 goes on to speak of) that "belongs to us". Not an in-house debate at all, but the very foundation of our house! Do a study of this word (EKLEKTOS, "elect"; EKLOGE, "election"), especially in the Epistles, and see if what I say isn't true.

    To know this, to be really sure of our own election - something the Bible commands for us, 2 Peter 1:10; 2 Cor.13:5 - marvellously strengthens our walk with God. When I finally realized - and truly, wholeheartedly embraced the wonderful truth of God's election of me personally it was a real spiritual shot in the arm - in the heart, rather. A cordial medicine. So far from being a badge of smugness and pride - as Calvinists are often mischaracterized as thinking of themselves, it is very humbling. It is also very assuring and a great foundation for lifelong victory in Christ - Peter's very point (read the rest of 1 Peter 1).

    Christian, did you know that you are elect? If your faith is in Christ, if you are a new creature in him, it is because God chose it to be so. He chose you! There were no prerequisites to His choosing, no foreseen response on your part - all of those come out from, and after, election. You were not pre-qualified, pre-disposed, pre-anything - except predestined to be conformed to the image of His Son, Rom. 8:29.

    What a glorious truth! Knowing such a thing ought to humble us and make us thankful each and every day of our life!

    More articles on election can be found here.


Sunday, 06 December 2009

  • Christ left His Throne to ... wait a minute!


    The issue of Christ's unbroken presence in Heaven came up when I was teaching the Hebrews Bible study. This truth is implied in the following verses:

    "Heb 1:3.  Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;"

    "Upholding" is continuous present. Christ did not cease from upholding all things when he came to Earth, lived the perfect life, died the perfect death. See John Owen's "Commentary" on this verse.

    "Col 1:17.  And he is before all things, and by him all things consist."

    Same general truth here. The preachers who wax eloquent and preach "Christ left His throne in heaven...etc" assert more (rather, less) than they can prove. Berkhof adds a good point here:

    "It is better to say that the person of the Son of God became incarnate than to say that the divine nature assumed human flesh." (Systematic Theology, Section three, "The Unipersonality of Christ", p. 323, emphasis in original)

    "Joh 3:13.  And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven."

    And then came across this in my reading of Calvin's Institutes:

    "Another absurdity which they obtrude upon us, viz., that if the Word of God became incarnate, it must have been enclosed in the narrow tenement of an earthly body, is sheer petulance. For although the boundless essence of the Word was united with human nature into one person, we have no idea of any enclosing. The Son of God descended miraculously from heaven, yet without abandoning heaven; was pleased to be conceived miraculously in the Virgin's womb, to live on the earth, and hang upon the cross, and yet always filled the world as from the beginning."

    (Calvin's "Institutes", Bk.2, Ch. 13)

    Awesome teaching here.



Thursday, 03 December 2009

  • Currently Reading
    The Book of Isaiah (3 Vol. Set)
    By Edward J. Young
    see related

    The Magi


    T h e  M a g i

    Who were they? And why did God use them?

    Did you ever wonder just who the Magi of the familiar Christmas story were? And why did God use them, of all people, seeing that they were foreigners and assumed strangers to the Promises of Abraham? A little background might be helpful.

    "In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe." (Heb.1:1- 2)

    One of those "various ways" that God spoke to the Jews at the closing of their age, and at the dawning of the age to come, was the "star" that pointed to the Messiah's birth. In revealing His Son to the world, God chose to use instruments from afar - the Magi from the East.

    HONOR AND CONTEMPT
    Christ was honored from afar - and treated with contempt by his countrymen. "He came unto His own, and his own received Him not". Yet these foreigners honored Him with luxurious gifts, gold, frankincense and myrrh. This is also how it is in a wider sense: Christ's Incarnation and ongoing work is a subject of much admiration, honor and interest in Heaven, but our world, by contrast, treats Christ with contempt. What an irony: A "star" announces his presence from afar - and leads the wise men right to their King, bundled up in a feeding trough! The Good Shepherd and  Bread of Life comes to bring life to His own sheep.

    The word "Magi" originally meant someone from the Medes. It has come to mean wise men (including knowledge of wisdom, astronomy and, sometimes, astrology). The Magi from Matthew most likely came from Persia. They were not kings. They were not necessarily - nor even likely - three in number. This was an unhelpful guess from the later Church Fathers and the RCC, assuming that because the gifts were three, the kings were, as well. They were also called "kings" because of an assumed connection to Psalm 72:10:

    "the kings of Tarshish, and of the Isles, and of Sheba, would offer gifts to the Lord,"

    (According to tradition, their skulls were found in Cologne, Germany. These skulls are still on display in the Cathedral in that city. I saw them when I was a kid and was duly impressed at the time.)

    More than likely they were a much larger entourage then we have been taught to imagine. It may be that Herod became afraid, not only for their message (they were looking for his replacement, after all!), but also for their large number. It might have been quite a caravan of impressive strangers that turned heads in Jerusalem.

    THEOLOGY, NOT ASTROLOGY
    One of the best proofs that the Magi were not working as astrologers is the fact that what they followed was not a star. It did not act "starlike". It led them. It disappeared. It changed directions, first leading them westward, then southward. It "stood over" the exact spot where Jesus was. Stars don't do this. Neither do remarkable configurations of bright planets. And bear in mind that these were wise men who knew astronomical phenomena. We are left with the choice of either this not being a normal star (or planet)... or that these weren't particularly wise wise men.

    I don't doubt that these Magi knew things that to the Jews were forbidden. I believe that it is a condescension of God that he used "inferior" (from the believer's viewpoint) methods to communicate His truth to whomever He wished. This would not be the first time he did this. The Philistines learned more about the holiness of God from the "golden tumors" and the toppling of their Dagon in their temple then the sons of the High Priest Eli learned in the very Tabernacle. Daniel is full of miraculous imagery and messages that use, but do not condone, Pagan culture. It is the same way here with the Magi.

    PROPHECY OF THE STAR ~ JESUS CHRIST
    ""I see him, but not now; I behold him, but not near. A star will come out of Jacob; a scepter will rise out of Israel. He will crush the foreheads of Moab, the skulls of all the sons of Sheth." (Numbers 24:17)

    This was an important prophecy concerning the coming Messiah, given by the unbelieving Balaam. This very prophecy may have been known to the Magi, and when they told Herod about "His star", they probably had this in mind. Remember that when the Israelites were finally overcome and taken away in judgment, they were settled in various parts of the Median kingdom (2nd Kings 17:6). They took with them their knowledge of this prophecy. Sargon did this in 730-728 BC. These Jews lost their holy distinctness as a people of God, but God used the knowledge of this prophecy to bring the Wise men from their country to search for the King of the world. The prophecy was like an ancient seed that, after centuries of dormancy, does not return void, but comes to life, accomplishing it's intended purpose. (Isaiah 55:11)

    By the way, many Jews, having not recognized their Messiah, fell for a counterfeit in AD 130- 135, Bar Kochba (Son of the Star) who forged his credentials from this same verse.

    Numbers 24:17 was also pointedly aimed at the wicked King Herod. "He will crush the foreheads of Moab" had an application to his time as well as that of Balaam's patron, Balak. He was Idumean, of Moabite stock. Balak's (and Balaam's) fulfillment of this verse were at Baal Peor, but other fulfillments are found in the first century.

    MAGIC OF THE MAGI?
    I have read accounts of them that put undue prominence on their (supposed or actual) astrological prognostication. I believe that this is foremost an example of God miraculously revealing Himself to people from afar. The focus is on God's providence, not on man's understanding. The story of the Magi is not an example of how to find God or His will. For that we have the Bible and the Spirit of God who opens that Bible for us, revealing all truths we need to know.

    AND THE MORAL OF THE STORY IS ...
    Maybe a good message to draw from this passage in Matthew 2 is that Christ is found by those who seek Him. He opens the eyes of those whom He chooses. Both the wise men and King Herod professed a desire to come and worship the Christ child. The latter, of course, was hypocritical and devious in his profession. The former found Who they were looking for, giving prophetical gifts as well as heartfelt worship.


    June 14, 2003, updated Dec. 3, 2009



Tuesday, 01 December 2009

  • Misunderstood Verse: Jer. 29:11


    This article I wrote a year ago - now enlarged -
    should also be part of my series on misunderstood verses. I won't upload it to Revelife since there was already a very good article on this very verse. But the topic is an important one, because the verse is so often abused and misconstrued.

    The New Covenant from Old Testament Jeremiah

    Hidden Gems from the Heart of the Book of Jeremiah

    "Jeremiad" is "a tale of woe" according to the OSPD and, likewise, Jeremiah himself is often thought of as the ever-complaining doomsaying prophet. And that is tragic because the message that this man of God has is one for today as well. It keeps many from reading this book.

    Yet if they only would read Jeremiah they might notice, near the middle of the book, a markedly New Testament passage, describing, mixed in with other truths, our New Covenant in Christ. I am referring to chapters 29 to 33. These five chapters contain many promises of real comfort - some of them grossly misapplied. I have put off writing about this passage because I never felt able to do it justice. But, then again, when can we do any part of God's Word justice?


    MISAPPLICATIONS
    Let me start with some misapplications from this section:

    "For I know the thoughts that I think toward you, says the LORD,  thoughts of peace and not of evil, to give you a future and a hope." (Jer. 29.11)

    and

    "Yes, I have loved you with an everlasting love;
    Therefore with lovingkindness I have drawn you." (Jer. 31:3)

    The above verses have been subjected to two misinterpretations (at least as far as I've noticed). The first is to see the verses as exclusively referring to Israel, a minority view.

    But the second misview is to lift these respective verses entirely out of context, making them into a glib - and dangerous - feelgood mantra for just anyone. This is even more dangerous than the first view, giving false hope to many who have no basis for it, and deceitfully extending a promise to some who have no capacity for it. I have heard several sermons, and seen not a few websites, which prominently feature these verses without any regard for the context.

    And what is the context? Primarily, Israel. Captivity in Babylon for seventy years. It must have seemed like the end of the world, similar to the way Christians felt when Barbarians crashed the gates of the sacrosanct city of Rome. Likewise, the Jews felt the same about their city, Jerusalem.

    The context? Read it yourself: 29:4 reminds us to whom it was written "to those carried away captive...to Babylon". Verse 5 tells them to build houses, plant gardens, marry, etc. They are there for the long haul. After other details are mentioned we get to verse 10, specifically mentioning seventy years of captivity for them and God's promise of bringing the captive Jews back to Jerusalem, "return to this place" (see also v. 14).

    Now we get to the cherry-picker's verse (11). Notice the opening word "For". This links and limits this verse to the previous context. This is primarily a promise to Jewish believers. It amuses me that many of the same people who call all of the New Covenant Christians, Reformed Baptists, Calvinists "anti-Semitic", on the one hand, see no problems in wrestling this promise from Jewish fingers in order to gloss it onto their own books, church websites, and seminar flyers.

    But this passage does have broader application to all believers, seeing that some of the promises brought out in these chapters reach futureward to the time of the Messiah (more on that below). But they cannot be quite as broad as many make them out to be. God's promises are only to the believers, being spoken only to those with ears to hear. It certainly doesn't apply to everyone. Where would have been Pharaoh's interest in this promise? Had God ever promised to give him a future and a hope? No, He pointedly raised him up in order to be glorified in his fall (Ex. 4:21; 11:9).

    EVERLASTING LOVE
    Chapter 30 ends with encouraging descriptions of God's heart surgery on His own people. Comparing verse 22 with Ezekiel 36:26-28 shows that those who are "
    His people" (this phrase is in both places) are given a new heart..

    Both passages speak also of a rebuilt city and a rebuilt land. But we have to be careful here. Yes, some of the token proofs to this these spiritual promises are indeed the physical beginnings of rebuilt Jerusalem. Yet it goes much farther than that. There is also - and more importantly - a spiritual building of the heavenly Jerusalem, the Zion of God.

    This is the ultimate fulfillment that  the Jerusalem Council came to recognize when news first came flooding in of all those Gentile converts in Galatia, Pisidia, etc. What were they to make of this unprecedented growth of their religion? They understood Amos 9:11-12, a passage similar to these in Jeremiah, as prophesying this very growth of the Kingdom of God, Japheth being enlarged, dwelling in the tents of Shem (Gen.9:26-27).

    Chapters 30 - 33 of Jeremiah shed much light on just what the "hope and a future" entails. 31:14 points to the physical return and rebuilding of Jerusalem. But then, in this same chapter even, the focus changes to a spiritual Jerusalem (the church of redeemed Jews and Gentiles - us!). These middle chapters of Jeremiah are so worthy of more careful study because they have much to say about the New Covenant and the church.

    If your faith is in Christ then you are also heavenly citizens of the New Jerusalem. The symbol of that city is shown in Revelation, but the wonderful reality is already very much with us.

asterisktom

  • Visit asterisktom's Xanga Site
    • Name: Tom
    • Gender: Male
    • Member Since: 6/14/2004
    • Premium

Weblog Archives

Don't worry - your calendar is here… to see it in action just click "Save" above and refresh the page.

About Me

  • In 2002 a major piece in the puzzle fell into place, and I began to really appreciate the sovereignty of God - instead of avoiding the whole idea. I rejoice in my Savior and in all the riches of His grace. Unmerited, unlooked-for, unexpected...Hallelujah!

Recommended

[no recommendations]